1092:
If we are going to talk about Animals Rights, we have to
decide when to pull back and when to press forward. We never know where someone’s breaking point
is - we can’t be sure if they’ll be stimulated by the challenge or want to avoid
being attacked.
We might be having a casual conversation about Animal Rights.
Since this is never a ‘casual’ subject,
we might duck and dive around the issues ... with nothing said quite directly, with
feelings hidden in an attempt to avoid souring the atmosphere.
Here’s a quote from Will Tuttle’s book The World Peace
Diet. (http://worldpeacediet.org -
page 222)
[He refers to our cruelty and violence towards animals as
our ‘shadow’.]
“Children who are violated and abused will, when they become
adults, tend to violate and abuse their children in a self-perpetuating cycle
of violence that rolls through the generations. We address it by trying to stop the child abuse,
and fail to see the deeper dynamic. This
human cycle of violence will not stop until we stop the underlying violence,
the remorseless violence we commit against animals for food. We teach this behaviour and this insensitivity
to all our children in a subtle, unintentional, but powerful form of culturally
approved child abuse. Our actions
condition our consciousness; therefore forcing our children to eat animal foods
wounds them deeply. It requires them to
disconnect from the food on their plates, from their feelings, from animals and
nature, and sets up conditions of disease and psychological armouring. The wounds persist and are passed on to the
next generation.
“Compelling our children to eat animal foods gives birth to
the “hurt people hurt people” syndrome. Hurt
people hurt animals without compunction in daily food rituals. We will always be violent toward each other as
long as we are violent toward animals – how could we not be? We carry the violence, in our blood, and in
our consciousness. Covering it up and
ignoring it doesn’t make it disappear. The
more we pretend to hide it, the more, like a shadow, it clings to us and haunts
us. The human cycle of violence is the
ongoing projection of this shadow.
“In Jungian terms, our culture’s enormous, intractable,
overriding shadow is the cruelty and violence towards animals it requires,
practises, eats and meticulously hides and denies. … The shadow archetype
represents those aspects of ourselves that we refuse to acknowledge, the part
of ourselves that we have disowned. To
itself, the shadow is what the self is not, and in this case it is our own
cruelty and violence that we deny and repress. We tell ourselves that we are good, just,
upright, kind and gentle people. We just
happen to enjoy eating animals, which is okay because they were put here for us
to use and we need the protein. Yet the
extreme cruelty and violence underlying our meals is undeniable, and so our
collective shadow looms larger and more menacing the more we deny its existence,
sabotaging our efforts to grow spiritually and to collectively evolve a more
awakened culture.
“As Jungian psychotherapy emphasizes, the shadow will be
heard! This is why we eventually do to
ourselves what we do to animals. The
shadow is a vital and undeniable force that cannot, in the end, be repressed. The tremendous psychological forces required
to confine, mutilate, and kill millions of animals every day, and to keep the
whole bloody slaughter repressed and invisible, work in two ways. One way is to numb, desensitize, and armour
us, which decreases our intelligence and ability to make connections. The other is to force us to act out exactly
what we are repressing. This is done
through projection. We create an
acceptable target to loathe for being violent, cruel, and tyrannical – the very
qualities that we refuse to acknowledge in ourselves – and then we attack it. With this understanding of the immense
violence toward animals that we keep hidden and the implacable shadow this
creates, the existence of 50,000 nuclear warheads becomes comprehensible. Our “never-ending” war against terrorism
becomes not just comprehensible but inevitable, as does our appalling
destruction of ecosystems, the rampant exploitation of the world’s poor, and
the suicide, addiction, and disease that ravage countless human lives.
“The shadow is the self that does the dirty work for us so
we can remain good and acceptable in our own eyes. The more we repress and disconnect, the more
inner disturbance we will carry that we must project on an outer evil force, an
enemy or scapegoat of some kind, against whom we can direct our denied
violence. We will see these enemies as
the essence of evil and despise them, for they represent aspects of our self
that we cannot face. In our quest to
eliminate them we are driven to build the most hideous weapons imaginable,
developing them throughout the centuries so that today we have the capacity to
destroy all of humanity hundreds of times over. This is not just something in our past, like
the generations of inquisitions, crusades, and wars. We eat more animals, project more enemies, and
create more weapons than ever before. Every
minute 20,000 land animals are killed in United States slaughterhouses and the
Pentagon spends $760,000 (every minute). This huge expenditure on maintaining and
developing systems to harm and destroy other people is a particularly egregious
manifestation of the tragic suppression of intelligence caused by eating animal
foods”.
Will Tuttle (reprinted
with permission)
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