1087:
By adopting an overall non-violent approach, we don’t have
to weaken our connection with people, or weaken our support of animals. The underlying principle of non-violence is
guardianship. A vegan should be caring
for all. We consider animals to be in
dire need of protection, which is why we encourage responsibility towards
them. But this also means we feel a
similar protectiveness for one another.
Harmlessness implies being patient enough to allow people to
change at their own rate and within their own capacity, without our attempting
to force it or without being judgemental, if only because it always fails to
impress most free-willed people.
Certainly change is urgent, certainly the horrors of animal
farming must be stopped as quickly as possible but when we are dealing with
free-willed people who have firmly held opinions. Which mean nothing can be hurried.
Free-will, freedom of speech and thought, is what humans
have fought so hard for. We treasure our
freedom to think for ourselves. We are
most proud of our opinions on things, but unfortunately we’re pretty good at
celebrating these hard-won freedoms, but less enthusiastic when it comes to
taking responsibility for what we do.
And that applies especially to the matter of how we treat our
animals. We, the consumer, blindly
consume without asking the questions we know we ought to be asking. So much of our food and clothing comes to us
courtesy of the abattoir, and we the consumer are not taking responsibility for
what happens there; we don’t want to know the details.
The reality may not be pleasant; that people are willing to
turn a blind eye in order to enjoy the benefits of animal slavery. But if that is so, then people like animal
rights activists have a hard fight on their hands. If we want to alter people’s irresponsibility
we mustn’t use aggression because it makes it too easy for people to dismiss us
and then dismiss what we are saying. We
have to learn to swallow our outrage and start to connect with people. We must persuade change but without rushing
people into it against their will. We
have to listen, even to opposite views, as to why they believe it is right to
eat or exploit animals. Our biggest test
is to show we can listen. And slowly
introduce our ideas in easily digestible chunks.
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