Sunday, December 16, 2012

Consolidating our advantages


597:

I think the art of talking about this subject is in looking a bit vulnerable. I don’t mean deceptively so, just as long as we don’t come across like a tank in the rose beds or a preacher in the pulpit. Even though we can’t stand the idea of murdering animals for meat, we have to accept that there are different points of view about this, and we ought to know what those views are before countering them. I think the omnivore thinks something like this:
It might take a very long time for cruelty to food animals to mean very much when it’s weighed against food sensation and its instant gratification. The taste-sensation, the stomach-filling, the crunch and bite and ooze, the salt, the blood-taste, the sugar-hit – they’re all connected with oral pleasure. It’s perhaps the most powerful external-internal interface we are familiar with. It’s not only associated with satisfying hunger and therefore easing the fear of starvation, but it’s also associated with rich living which eases the fear of feeling poor and worthless (not even worth feeding). Loving what we love to eat is not a casual time-passing activity, it’s what stays pretty much at the forefront of the mind all the time. Just one little twinge of feeling peckish and there’s a need to satisfy that slightly empty feeling, and indulge all the choices of taste sensation. Taste buds need appeasing, the body and mind need calming.
So giving up any of this instant pleasure would seem like unnecessary self-punishment. Why would anyone choose to do without what is so available? And all for the sake of animals? One would have to be crazy or masochistic. Apart from becoming healthier (and many young people feel immune to ill health) why would anyone give a plant-based diet even a moment of serious consideration? 
Bearing all this in mind, I’d suggest that high emotion should give way to steely determination, and urgency give way to patience if only because the omnivore is nowhere near ready to be led to our views yet.
Our frustration is a difficulty for us and yet we might need to get used to the absence of positive feedback, especially since they probably think we are “crazy or masochistic”. We need to be like the parent who everyday makes an effort to provide interesting meals for the family but who does not expect the child to compliment them on their cooking each day. The kids are fed and grow up well fed, no more expected, so it’s the same with our ranting and raving about animals. It sinks in on a subtle level. No need for direct agreement or approval.
As activists and advocates we might have to become more mature in order to realise what to expect. It’s surely about our having a better understanding of the scale of the change we want to see. To bring people across to our view that animals shouldn’t be exploited we have to realise it’s a bigger attitudinal change than anything ever aimed at before.
            To recap: animals are slaves and our aim is to bring that to an end. Angry we might be, but determined activists have to be in it for the long haul. We don’t need to fly any flags or keep hitting people with ‘the truth’. Our job isn’t to bore or lecture. We mustn’t go on about being vegan if that’s just going to inhibit people. We want them to hear what we say and then go home to consider things we’ve said. We mustn’t make them feel so uncomfortable that they’ll go home and open the fridge for a sludgy, creamy, sweet treat to make them feel better … to help them forget us.
When omnivores do agree with us they’ll often do it in the hope of shutting us up. The more praise they shower on us (admiring us for the ‘stand’ we’re making) the more they hope to calm us down only to be rid of us (before we ‘go too far’).
Whether for a good cause or a selfish one, the more we want admiration the less we’ll get it. When we seem to impress people by shocking them with the facts, we may not be impressing them at all. Their seemingly positive feed-back may just be politeness, and people won’t become vegan out of politeness.

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