1984:
There are those who don’t
feel badly about behaving badly, nor about condoning the abuse of animals for
food and clothing, as if it’s of no significance. It’s as if they are impelled
to cause damage, to take a full part in the whole cruel system of animal abuse,
but don’t know how to pull back. Better behaved people can see better the part
they play, moderate their urges, and try to minimise their damage.
As advocates for the animals,
we get disappointed by those who are pulling in the opposite direction. We
might want to give up on them, exasperated.
When I get talking to people
who behave badly, but may not seem to
care, I nevertheless find they’re worth getting to know, if only to find out
how they justify their views on animals. I try to talk to them, ask them how
they feel about ‘all this’. At the same time, I try to make them feel at ease,
by eliminating any hint of judgement from what I’m asking. I try never to show
any trace of disapproval. Not that I don’t feel it, but I don’t want to show
it, since I’m curious to learn about them.
If we can ask questions of
them, as if they were asking themself the same questions, then we
have a better chance of influencing a change of attitude, without igniting ego-resistance.
If we can spend time with
people who not only disagree with us but adamantly oppose the whole concept of ‘animals
having rights’, we might get closer to the general point of view shared by very
many others. On this subject of ‘carnism’, people put animals in a special
category. Their own companion animals are much loved whilst ‘food’ animals must
be completely un-loved. However illogical their arguments may seem to us, our
job as animal advocates is to get deeper inside this way of thinking. And
that’s made easier the more we become familiar with their arguments. It’s easy
for vegans to forget the rationale we ourselves might have used, to justify our
own eating and clothing habits in the past.
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