1986:
Why are the ‘right’ so very
right? People’s sense of right and wrong is determined by the culture they’re
born into and maybe it changes very little until one actively takes time to
examine values afresh, as vegans have done by looking at animal exploitation
and the unhealthiness of animal-derived food. But whether we have or haven’t
re-examined ‘right’, we nevertheless have a sense of what is fundamentally
wrong and, in theory, try to avoid it. But the trouble is that vegans and
omnivores are poles apart, concerning this particular ‘wrong’.
Vegans have thought it
through one way and omnivores another way. Or perhaps, for them, there’s been a
deliberate avoidance of thinking. Do they lack imagination when it comes to the
suffering of animals? Is it that they stop themselves using their thinking
faculty to shield themselves from an awful truth?
When I found myself challenged
by a new way of looking at animals I immediately thought of all the
ramifications. It would touch food and touch on everyday habits and pleasures,
enough to want to shutdown that ‘line of thinking’ and scramble for justification
(which, as everyone knows, doesn’t have to be too logical, since everyone else is
justifying similarly).
If no one can afford to think
things through too carefully, the majority ends up with different values to
vegans. And that needn’t matter much because, as yet, there are few vegans to make
significant complaint. It’s in the omnivores’ interest to continually reinforce
the majority view, for fear of the minority (vegan) view gaining ground.
Most people try to make what
they think is ‘right’ to be Right. They can’t afford to do what
is wrong, because anyone deliberately doing wrong will suffer from attempting
to go against their ‘better’ instincts, by not trying hard enough to rise above
their own knuckle-dragging, primitive impulses. And yet they do cut ethical
corners and know they do. Maybe they do it out of convenience and for an easy
life. And the Devil take the hindmost.
I’d say that vegan principle
teaches us to act with restraint. We try to avoid the easy way out as well as the
downright ‘evil’ way, and try to have the courage to do the right thing. We
don’t intend to ever benefit from animal misery.
So, for example, when I’m
tempted to play my music loudly late at night, if I restrain myself because
people are sleeping next door, that would be the ‘right’ thing to do. If, on
the other hand, I say, “to hell with the neighbours”, that wouldn’t be right. When
I know it’s wrong and yet do it all the same, I’m refusing to forgo my pleasure.
That attitude is just plain ‘primitive’.
Humans have learnt to put
self-benefit above the welfare of non-humans, exploiting animals who can’t
fight back. And that might extend to exploiting the environment for personal
gain, with the reasoning being that if I don’t exploit the situation someone
else will, stealing my opportunity.
I suppose that’s the central
attitude that needs changing, so that empathy kick in before we can spot
self-advantage in not caring-about-others.
No comments:
Post a Comment