1560:
As usual at this time of the
year, there are bush fires, with houses lost, human lives sometimes lost and
countless animal lives lost. The fires
are often deliberately lit. There’s
public fury for the arsonists. People
feel strongly, in defence of the victims of arson.
But we’re inconsistent with
our strong feelings. No other person is
so detested as the arsonist. When
caught, they’re shamed by their community and punished by a professional judge.
Nothing shows up the public thirst for
vengeance than that for the arsonist. But
for another equally horrendous crime there’s silence.
When something is not illegal,
and doesn’t apparently endanger human life or property (and I’m thinking here
of the mass killing of animals) there's no shaming or judgement, other than
from the morally-outraged, animal rights activists; we're intent on shaming
those involved; and that's being just about everybody!! The activist takes on the responsibility of
identifying the crime because there seems to be no one else doing so. Vegan activists take on the role of judge
since there’s no professional judge and court room to do this for us. The strange things is that we never quite get
used to the fact that no one is even the slightest bit disturbed by the crime
of animal-killing, or much affected by our judgement of them. Which is why these sorts of value judgements
always fail.
We form strong opinions
during our life - the public’s about arsonists, the vegan’s about meat eaters,
but we never ask why the arsonist lights fires or the meat eater is prepared to
hurt animals. The arsonists are usually
in their youth and have disturbed minds, but there are older arsonists too,
like those in our neighbouring country, setting fires on a massive scale, to
clear the land for economic reasons. So
whether it’s done for fun or for money, there is a common lack of caring about
consequences. The catastrophic fires of
Indonesia (burning forests, smouldering peat sub soils) are producing
greenhouse gases on a catastrophic scale. But whether we are judging the youth for being
destructive or the Indonesian land clearers, we judge them out of a screaming
sense of frustration and impotence on our part. We are powerless to stop them acting to harm
the innocent bystander.
The meat eater is the
pyromaniac’s double. And they each need
urgent help to cure them of the same urges that cause harm both to themselves
and to countless innocent animals. They
too do what they do with not a care in the world for those who suffer most from
their carelessness.
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