1253:
As we swelter in a heatwave,
the Bush (as we call the country regions of Australia) as usual, at this time
of the year, is burning. Houses have
been lost. It’s on the news. [There’s been very little mention of the main tragedy
concerning the majority inhabitants of the Bush, the animals, most of whom
couldn’t escape and were burned to death. They refer to it as 'stock loss', but that’s
another matter.]
They say the current fires
were deliberately lit. There’s public
fury about this. And there’s due praise
for the brave fire fighters risking their lives and there’s due tears for the
loss of property and human lives, and justifiably so. But these fires do other damage. They bring out the angry judgement in us, the
frustration and the excuse for harbouring violent feelings towards the
arsonists. We’re proud to feel so
strongly, in defence of the victims of the arson, but we’re inconsistent with
our strong feelings.
In a hot dry country like
Australia, where bush fires are common, there is no other person so detested as
the arsonist. Here’s someone, often a
juvenile, with pyromaniac tendencies, who are neither safe from their own
impulses nor from the fiercest judgement of other people. Here’s someone seeking a kind of recognition,
but in a very destructive way, perhaps not fully realising the risks they’re
taking, by setting a fire and causing so many deaths.
On being caught, they’re
harshly judged by their community, who only want to see them punished severely.
The arson brings on the fury of people,
who feel justified in letting it out. And
if the arsonist is caught he suffers from public shaming plus the sentence
passed down by a professional judge. Nothing
shows better how foolish the initial act of arson is and nothing shows up the
public thirst for vengeance than an arsonist-lit bush fire.
That's the crime of arson, but
for another equally horrendous crime there’s silence. When something is not illegal, and I’m
thinking here of the killing and eating of animals, the only thing that might
help put out this particular ‘fire’ seems to be the making of judgement – the
shaming of those responsible.
The activist takes on that
responsibility, simply because there’s no one else doing the job on our behalf
(like a politician). We take on the role
of judge, since we have no professional judge and court room to do this for us.
It seems quite justified (and essential
in fact), to sound off loudest, to voice the heaviest judgement when no one
else is even the slightest bit disturbed by the crime. But still, the judgement-idea must always
fail. We form a strong opinion - the
public’s for the arsonist, the vegan’s for the meat eater, but we’re doomed to
failure, because we go nowhere near to understanding why the arsonist lights
fires or the meat eater hurts animals. One
is in the minority, the other in the majority. The one is usually in their youth and they’d
have to be a very disturbed mind to do what they do knowingly. The other is NOT in their youth, and they do
what they do knowingly. The meat eater
is the pyromaniac’s double. And they
each need urgent help to cure them of the same urges – the urge to dominate, to
violate, and to do it with not a care in the world.
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