1891:
If we have serious words,
spoken by serious people, about serious matters, the ‘serious look’ can
sometimes look hysterical, our serious words flip over into the ‘not to be
taken too seriously’ category. How easily the intelligent animal activist is
called whacko. Probably, most people today live in their own well-constructed ‘reality’
camp. They feel it’s best to accept Reality, as it presents, especially when it
presents our own interests.
The unavoidable fact, for all
who care to think, is that just about everyone in the community is involved in
killing. The abattoir crushes the sensitivity of thinking-people who are customers
of the companies who do the killing. Their
food involves animals, and for that reason alone, few of them can be expected
to see things our way. They won’t listen. But if that’s hard enough for us, we
have a more serious communication problem.
Imagine bumping into someone
you haven’t seen for years and going for a coffee together, and you discuss your
lives since you last met. And inevitably this subject appears. And you’re
reminded of other occasions in the past, finding how easily eyes glaze over at any
hint of ‘animal-lib’ talk. Which is why the bored feelings, the discomfort, the
statistics. Which is why old-style animal liberation talk doesn’t work,
especially when the story is dry or stale. Which is why my friend now thinks
I’m boring, because I haven’t stopped talking about animals since we sat down.
A vegan’s perspective
influences a huge number of activities, like food and clothes, shopping,
dining, discussing serious matters. And that’s what happens here, with me and
my friend. We t touch on serious discussion and within seconds I know if he’s
an omnivore, and likely he soon enough picks up I’m not. We are already in
disagreement. The details don’t matter because now it comes down to a raw
emotion, less conscious for him than me. So, quite directly, this is where
vegans MUST take a lead. It’s a matter of liking people who disagree with us. A
vegan is often very strongly opinionated. And that’s okay if you’re with
someone who unconditionally loves you, who find it admirable to hold strong views.
They personally aren’t threatened by the fact that there’s a difference of
opinion here. But with the many people we talk to, who aren’t our unconditional
lovers, one big difference (politics, sex and religion, etc) can get personal.
If that happens, if we come
across as cold and unaccepting of someone (because they are omnivores) that
will be the predominant thing that’s remembered, and in future avoided. It’s hardly
ever they who initiate coldness or
rejection of us, because vegans are
whacko and even cuddly and cute, but they’re no threat lifestyle-wise. But for
us, that’s not the case. It’s not so for us,
about them. To vegans, the meathead
is the threat, not to us personally
but to our ‘clients’. We feel obliged to be serious about our food, our
relationships and the Cause. Well, you get my drift. We aren’t, all of us
vegans, altogether peaceful peaceniks. People often think it’s not safe to
disagree with a vegan.
But this genuine and not
altogether unfounded fear is made dangerous for all concerned when it becomes a
dislike of vegans. When people find
them disagreeable, and therefore, along with their information, disregard-able.
This particular attitude, towards animal activists in general, develops in the
privacy of one’s own mind, becoming an almost subconscious distaste for certain
types of people, types of views, and types of aggression. Whether founded on an
individual encounter or a generalised view of all vegans, it’s one’s own private attitude, perhaps fuelled by
others, that finalises an important judgement. Of course, our generalised view
of meatheads is that perhaps with extreme carnivores, they have to swear a
private oath to never cave-in to vegan rhetoric.
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