1502:
Edited by CJ Tointon
Three questions: What
is life?
What is my role in it?
What part do humans (in general) play?
If the answers contain any
suggestion of 'human superiority', they may be unsuitable answers for the
Age we're in now.
Many of our biggest problems
today come from being convinced we humans are special. We insist we
are! "Just look at all the things we've achieved"! We
seem to be so very different from every other living thing on the planet.
'Advanced' - we call it. It comes with a sense of superiority, which
persuades us that we may take, take, take! We take because we can and we
take because we want things. It seems that whatever we have, it's never
enough, so we need a special 'little helper' - superiority. This
superior-thing 'entitles' us to take more and this reinforces the need for our
hierarchy principle - keeping humans on top and the rest below.
But we've moved from being
chief predator to becoming chief jailer. We keep them captive, whether
it's peoples' minds or animals' bodies. Humans invented the hierarchy
principle to ease the guilt and justify theft and abuse. If you're at the
top-end, you can benefit from hierarchy. Sometimes the benefits are great and
eventually we get used to having it all and we can't see why it should be any
other way. Why change if it only leads to inconvenience?
But 'we've' got trouble on
all sorts of fronts. I say 'we' and I suppose I mean the majority of
people. The majority are in trouble, because what is staring them in the
face has been ignored for far too long. The majority attitude is still
strictly laissez-faire. "Why change it? It's basically alright as it
is. Don't rock the boat".
This predominant view is
based upon hierarchy. We're either controlling others or submitting to
control. The 'animal thing' seems to bring all classes and creeds
together - in a morbid sort of way. The majority are on the same
wavelength regarding killing animals. The contortions associated with 'trying
not to think about it', lead many people away from any deep philosophical
musings. They get to be content with 'the ordinary'. It's called
'getting on with life'. Not having to think about anything significant at
all. But if we do, our thoughts might sound like this:
Q. "How else can
I deal with this chronic condition, this glitch of ethics, this 'crime'
festering in me?"
A. "To
survive, I've got to bundle it all into one basket. Whatever I feel about
'all this', I have to stay quiet. Avoid talking about it.
And certainly avoid any talk of taking".
Taking is the problem here.
"But I don't want to
change the system. It works, and it works for me! If it ain't broke,
don't fix it. 'Taking' suits me well. It brings me many material things.
Trendy things. I just have to be cool about it".
Well, in fact, we have to be
cold about it. This matter of 'taking' isn't a matter of seeking permission, as
in "may I take?", nor is it a statement of uncertainty as in "I
might take". When we humans take, we take with a vengeance. We don't
ask permission. And when we take, there's no uncertainty. The
taking is done almost unselfconsciously. Entitlement, too, is assumed
almost unselfconsciously. Because this is the way we feel - superior - we
feel entitled to take. We think of ourselves as kingpins. We regard
ourselves as being indisputably 'great' and because history reminds us that
'The Great always Take,' we ordinary people emulate The Great. We
(indomitable humans that we are) take anything of value, anything that's
unguarded.
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