1519:
Most humans don’t give much
thought to anything but their own life-quality. To them, the idea of liberating
animals is pie in the sky, since the animal trade is so entrenched in our
culture. It seems absurd to try to
interfere with such a tradition. But there
are those of us who want to interfere with it, to bring it to the surface and into
consciousness, in order to set off a fundamental change in our thinking. If such a change is to occur, it would only be
brought about not by some animal welfare reform but by an attitudinal reform,
pitched to a higher plane of consciousness.
Surely, what we
are all trying to do is to connect with the people and the world around
us, and with our own true nature. But in
practice it may not work out that way, if we follow the examples set by those
whose job it is to influence us when young. Unless we set out to question what they teach
us about right and wrong.
The teacher,
inspired by 'connecting', takes her students to the zoo, but by taking them she
implies that it’s all above board. Most
children will be glad of the outing, and be prepared to accept what they're
offered. But what if the kids kick up a
fuss about the caging of animals? What
can the teacher say? Behind her stands
the institution of the zoo, which makes itself look as if it’s only interest is
in the conservation of endangered species. When kids ask questions about the individual
animal’s life in this imprisoned state, when they condemn the animals' lack of freedom,
how can the teacher respond? They may
have to be fobbed off, since she was inspired by her wish for the students to 'connect
with animals', to see the animals who are part of the world we all live in. That's her reason for organising the
zoo-visit.
The same goes
with almost any of our intentions to 'connect' with animals. We would dismiss a hunter’s professed 'love of
nature' as mere hypocrisy, as a smoke-screen behind which he can continue to
have his fun. If you are not a hunter
yourself, you'd have no trouble condemning hunting, but it's not that much
different to the attitude that allows animals to be imprisoned and killed for
food.
Whether it's
hunting or zoo-visiting, it's a perversion of the idea of connecting with
animals. Would ‘people wanting to
connect’ be the primary reason they visit the zoo? I know that people walking around the zoo are
not sadistically revelling in the animals’ discomfort, but at the same time
they aren’t empathising with the animals either. They aren’t asking how the
lion feels. Indeed, they may well be saying, “Who cares what the lion feels?”. But there’s the rub.
How is it that we do
something which hasn’t been thought through empathetically? In today’s consciousness-raised atmosphere,
why is an animal’s perspective not relevant or important? If we can accept that zoo-prisons are okay
places to visit, isn’t that rather worrying? Isn’t that a sign that we really
ought to be trying to interfere with a culture that encourages children to
accept such a warped and one-sided connection with the animal?
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