1342:
On the face of it, dynamic
non-violence calls for right-thinking, which in turn depends upon our ability
to discriminate right from wrong. But
this leads us into the quagmire of value judgment. Vegans, for instance, who are securely
inhabiting the ‘right-thinking’ camp, often compare themselves to those who are
“not right”. It makes us look
unattractive and even dangerous.
We’d be on safer ground if we
spent less time on good and bad conduct and concentrated on the efficiency of
our energy-use. By becoming, in a very
practical way, as non-violent as we can possibly be, we tap into high
efficiency, where there’s minimal energy-drain. Violence, whether direct or indirect, whether
done by a proxy or done ourselves, is such a huge waste of energy.
Nobody actually advocates
violence for its own sake. It’s more like a fall back position that we resort
to in times of stress or opportunity. It
either scoops us up when we get lost or urges us forward when there’s a chance
to gain benefit. “Shall I kill a pig/
eat bacon for breakfast?” Making use of
animals for our own pleasure reveals our weak willed side. Violence is just one of those temptations that
seem like we’re getting something for nothing – what harm will come to us if we
kill the pig and eat bacon from it?
Whether we follow the road of
violence to get out of a present problem or to gain some advantage, we don’t do
it because we like being wicked but because it fools us into thinking we can
get a quick result. A free lunch. We don’t see how it sucks energy out of us.
The worst energy loss comes
when we try to get away with it, without getting caught. Meat
eaters think they can ‘get away’ with their meat diet without too much damage. But of course the damage hides behind a rock
and leaps out when least expected. It
shows up later, down the track, when it’s likely too late for rescue.
“Dammit”, we say. “If only we’d been less obstinate, listened
to our instincts and taken the advice to become vegan when we were younger”. If only we had not taken such risks with our
lives and the lives of others.
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