1279:
The animal exploiters know
their customers can be relied upon to not-want-to-know what’s going on down of
the farm or in the abattoir. Most
importantly, they know most people are conformists; they’re part of a system
which is tightly controlled.
As a kid, when I first
noticed how little choice I had, how many restrictions there were, I accepted
it, as from people who I considered were lovingly protecting me. I learnt what ‘normal behaviour’ meant. I
learnt how to conform. My habits formed,
guided by my parents and Society, especially concerning my choice of food (no
one I knew had ever heard of vegetarian food, let alone vegan). Once I was beyond parental care and control I
was able to decide for myself, but my habits were already set. Undoing any of my food habits promised a lot
of hard work. And yet there were
exciting new trends involving whole foods and eating regimes that used no
processed foods. It made me look at food
afresh, and I started to make decisions based on discrimination and
disapproval. And it wasn’t long before
animal issues were being looked at, in relation to my food.
Soon enough I realised I’d
have to be involved in some sort of boycott, because there was no doubt that I
disapproved of animal exploitation and therefore meat products. Later, as I thought more about it, it had to
include all animal by-products.
If young adults today
reassess the foods they’ve been brought up with, they’d probably follow a
similar path of logic and eventually arrive at the same vegan principle I
arrived at. And if they do, they’ll
associate the two most important forms of liberation - the freeing of the
conformist human mind and the liberating of animals. They’ll weigh savagery against non-violence,
slavery against freedom, and they’ll choose one over the other.
By chance, as a teenager, I
took up athletics, and in particular running. And the only teacher who showed any interest
in my training was my history teacher so, in return, I showed an interest in
his subject. I went further with
studying history. And part of that study
brought me to read up about the human struggle to escape slavery and win
freedom. And emancipation affected both
slave and slave master, marking a major turning point in human self
development. We were then able to look
more clearly at what slavery signified. And
that led, in the latter decades of the last century, to consider enslaved
animals. For me, history provided the
essential context for examining all forms of enslavement. And animal
enslavement took on a great significance, showing how humans are almost hard
wired to always fall back on taking advantage of the weak and undefendable, in
this case the animals.
But unlike their human
counterparts, they’ve never been able to organise resistance for themselves. The only chance they have, to be released from
slave status, is with human advocates working on their behalf.
My present freedom allows me
to be an animal advocate but that privilege comes at a price. By uncovering certain truths and speaking
about it in public, I find myself getting off-side with all sorts of people. I decide to tread carefully. I see a woman in
the supermarket with a carton of "caged eggs" in her trolley. My
instinct is to point out how unethical it is to buy them, and as politely as
possible to mention the cruelty of the cage-system. But I'm ashamed to say that I don't, because
if I did she would probably call Security and tells them I have assaulted her,
by interfering with her freedom to buy a product, and I'd end up being chucked
out of my local supermarket. Animal
advocacy upsets almost everyone.
But no worries (I think to
myself), it won’t always be that way. There are obvious chinks of good sense in
what we stand for, that will become apparent, eventually. I hold onto that, especially when I’m on the
brink of despairing of our fellow humans.
Vegan principle and
anti-slavery make sense, if only in terms of human health. We, as vegans, wish to weaken the influence of
the ‘exploiter’ on Society. Our aim
would be to keep people away from animal foods and therefore help to keep them
out of hospital, and safe from premature death. We encourage people to stop poisoning their
bodies and minds and of course to no longer be part of the present obscenity,
that amounts to 150,000 animals throughout the world being executed every
minute. Until we move away from so
much gratuitous self-harm and away from this daily animal holocaust, nothing
can possibly go well for us personally or collectively.
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