1290:
As soon as we feel ‘right’
about our argument, there’s a danger we become too cocky with it. Our own certainty might be good for keeping us
‘on the wagon’, but too much certainty looks
ugly. So, it’s important for us to remember that we
ourselves used to be no different to all those omnivores we criticise. As an adult, and earlier as a child, almost
every single person on this planet consumed any foods and confections that
seemed attractive and were available, without question. There was a tacit understanding that the value
of each food needed nothing other than its taste; until relatively recently, there
had never been an ethical component to food. Food was eaten simply to satisfy hunger,
maintain health and to give us pleasure. There weren’t issues concerning animals, and
very few concerning nutritional qualities. It was only from the 1970’s that these issues started
to get publicity. Then macrobiotics and
vegetarianism became all the rage, and after that came the stunning connection
between animal sentience and the cruelty involved in animal farming and
slaughtering.
The general reluctance to
come to terms with the ethics behind animal-based foods was based on the belief
that there was no need for any "special consideration for the sake of an
animal”.
Up to now, we have been
almost entirely human centred in our concerns; vegans suggest broadening that
concern to include non-humans.
Our anthropocentricity will
always suggest reasons to NOT alter animal-eating habits. The mind will weigh compassion, but always come
down on the side of fellow humans; there are enough humans to feel sorry for,
without trying to empathise with all the animals too. This conveniently brings us to believe that compassion
doesn’t need to extend to animals, not the ones we eat anyway.
Life-long meat eaters don’t
like admitting they could be wrong about day-to-day food habits. That would
mean too much loss of face. And
consequently too ambitious a change of lifestyle. If we have been eating the
same sort of foods all our lives, then it would take a lot of undoing, to do
without animal products.
The established adult
omnivore has an entrenched ego, a proud mind and a well established self image.
To step down from all this and admit some major fault in oneself is difficult. If a major attitude change is going to happen,
it's best to happen at an early age. Young
people are less set in their ways, with fewer years of guilt about their food choices,
which have largely been made by their elders. Youth rebels, and a change of food habits
could become the subject of rebellion and a stepping stone to building a more
independent individuality. A radical
diet change might feel like making a stand, by accusing elders of being
‘asleep’ on animal issues (and many other issues too). This particular stepping stone allows the
young person to ‘set up camp’ on the other side of the river.
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