1132:
Edited by CJ Tointon
When representing Animal
Rights, I try to steer clear of sounding 'too right' about animal cruelty and
animal food (despite having no doubts about it myself). There’s something else important to establish
- the need for empathy between each other and of doing unto others what you’d
want to have done to yourself. I think this is the key to igniting
people’s empathy for animals. If we can apply the principle to each
other, then why not to animals?
The popular quest for
enlightenment, being somewhat spiritually self-indulgent, diverts many
good-hearted people away from one big, dark blot on their personal landscape -
rampant animal cruelty. But by taking the emphasis away from oneself (my
own interests and self development) I’m left with empathy. This comes
from a greater need to 'share' than to 'keep-for-oneself'. Animal Rights takes that empathetic
characteristic in humans and places it squarely at the feet of the beings who
suffer most. The ones we enslave - domesticated animals!
By comparing and
contrasting the empathy shown to our dog at home with our lack of empathy for
other animals, we can see a big contradiction. The last thing we’d want
to do to our companions at home is hurt them, because we know them as
individuals. It’s the same with other peoples' dogs. Each dog has his/her own personality. We can feel that and empathise with it. In fact, we're rather proud of ourselves for
being able to do so.
Animal Rights emphasises
the strong bonds we have between ourselves and 'the creatures'. It’s likely none of us could purposely
'de-individualise' any animal in order to put it into a 'special category' so
that cruelty could be inflicted upon it. For most of us it would be
absurd to try. We certainly couldn’t be complicit in ending its life for
personal gain. But that’s exactly what animal farmers force themselves to
do (that is, after all, how they make their living, just as many others do in
the 'Animal Industries') and in turn 'force' their customers to be complicit in
that same hurting and killing.
When I was young, I often
went hiking in the country overnight.
One evening I found a pigeon that had eaten poisoned bait. I looked
after it overnight but it was in such obvious pain that the next day I took a
knife to its throat. I often think of that bird. I always hoped
that, at the moment when I had to end its life,
it understood why I did it. But for an animal to face the knife without
that sort of reason, is quite a terrible thought! Yet billions of
animals face that very act of murder each day, with no kindness and no
anaesthetic to ease their pain and terror. When they are about to be
executed, there’s the smell of death all around them and the machinery of
death, along with the all too familiar 'ubiquitous' human, forcing them forward
to their untimely death. To think of just one animal suffering like this
is unimaginable, let alone billions of them!
Humans, who love animals
have a strong sense of empathy. But for many people, even a felled tree
is empathised with more than a farm animal. Humans are good at
pretending. They pretend they can feel empathy because they love their
dogs and cats (and trees). They feel rightly proud of that. But after having won a few points in their
favour, they will afford themselves 'special circumstances' to be applied to farm
animals. All for the sake of 'essential'
food! By providing a market for animal-killing, they connive in the
terrible treatment (and even more terrible deaths) of these animals!
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