760:
If Animal Rights hasn’t touched enough people, it’s time to
re-consider our approach. I’m into easing up on giving people ‘shocking-facts’.
I’d rather concentrate a bit more on bridge-building. I say that not because
the truth needs hiding but because we need to reform our approach.
Back in the 1980’s when the
horrors of modern animal farming first came to light everyone was shocked, but
soon enough it was ‘business as usual’. In 2013 things, down-on-the-farm, are
worse and the horrors more widespread - there are more species of animal being
abused and more individual animals being subjected to cruelty and indifference.
The brainchild of modern factory
farming, in the 1940s, hit upon confining the movement of ‘moving animals’. It
was a brilliant, if diabolical, idea – to treat animals as if they were simply production
machines. The phrase ‘hens in cages’ came to represent the extent to which
humans could beat and get the most out of Nature, despite the fact that the
cage came to symbolise the extent of animal cruelty that would still be
acceptable to the customer. So, where from there?
The facts have not frightened,
inspired or induced people to boycott cruelly-produced, animal-based commodities.
And that says something fundamental about human nature and how big a job vegans
have in trying to reshape it.
This is how it seems to me: Yes, people
are genuinely shocked when they hear about cruelty. Yes, people shake their
heads in disbelief. No, people will NOT boycott animal products and ruin the
quality of their life.
It is true that being vegan reduces
choices in the supermarket food department by about 40%. (In a survey I once did,
in a supermarket, out of 7000 shelf choices some 4000 contained animal
ingredients, all of which a vegan would boycott). You might be firmly against
hens in cages but the question is whether you are ready to drop your favourite
biscuits because they contain caged-hens’ eggs.
It seems that we humans are not
yet willing to change the habits of a lifetime, unless we’re in personal health
danger. We say, “Be kind to animals”, but that’s where it stops. It doesn’t
extend to farm animals. And that’s inexplicable in the light of the fact that
animal products are NOT essential to good nutrition.
For vegans, that is the point
from which our whole ‘different lifestyle’ begins, and from that stems my
suspicion, that humans are not to be trusted around animals, since we have such
a rich history of abusing them. We dominate the animals, efficiently and in a
cold-as-steel way, which is why animal advocates start from a ‘rights’ point of
view and not one of ‘welfare reform’. I, like other vegans, only promote a
no-use-animal policy.
This view, however, is a long way
from how the majority of people see things. But here’s the funny thing. I often
hear people say, “I agree with you … and that’s why I only eat free range”. The
question is, should I point out to them that ALL farm animals are executed
cruelly, and that these ‘free’ hens die in exactly the same way as battery-cage
hens? Well, maybe yes, maybe no. The facts of life and death in modern animal
husbandry need to be known about, but building bridges towards understanding
might be more useful than rubbing salt into those old guilt-wounds. If I utter
the word ‘battery-hen’, people think I’m only talking about how we produce ‘eggs’,
while I’m really talking about the animal herself. She is only part of a much vaster
picture of animal exploitation.
At some stage in human history,
every omnivore will either be so sick from eating high-protein and high-fat
animal-based foods or the animals they eat will be so sick that they pass on
their pathology to the people who eat them. At some stage, people will be
forced to come to terms with the need to eat solely plant-based-foods. Which in
turn will allow them to consider what we know today as ‘vegan principle’. As it
turns out, they may find the finding-out interesting and eventually the most
valuable discovery of their lives. But in the meantime that is not how it all
looks; at present any information a vegan might impart will only ever seem like
a propaganda rave.
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