751:
One person eats meat and thinks nothing of it. Another
would sooner die than touch the stuff. That sounds like a big difference, but
is it so large? Here are two extremes of view, using two different reasonings.
One accepts that it is okay to use animals for food, others don’t. But food is
a very powerful force for all people, not just for survival but for one’s
enjoyment; eating is part of the pleasure of life. So, if we decide to NOT eat
certain ‘unethical’ foods which are otherwise delicious and affordable, then we
ought to be sure we have good reason to deny ourselves the pleasure.
It’s
no good giving up eating meat if you hate the idea of being vegetarian; if
you’re forcing yourself to NOT eat foods that leave you with only those foods
you don’t like, you will either be ill or unhappy. All of us know we have to
feel good about our food choices, or at least not feel denied. But all of us
know we have to feel good about ourselves ‘spiritually’, self-esteem-wise. If
you’re a meat eater you won’t enjoy your meals if you’re weighed down with
guilt. What probably happens, is that the potential for guilt is numbed; you
have to be able to put out of your mind where the animal-based food comes from
and what they do to animals to extract the food from them. Meat eaters probably
have to convince themselves that what they do to animals is an ‘unimportant
matter’, and that it mustn’t be given a second thought.
For a vegan it’s different. We perhaps have
a more developed sensitivity and conscience. Perhaps we realise the danger of
having our mind so easily manipulated by the animal-food lobby.
For my part, I’m seeking a more independent
mind out of fear of being manipulated. I’m very suspicious of what my fellow
humans are capable of and are willing to condone. The way I see it, humans are
not only the most dangerous animal but the most cowardly – we’ve picked on the
weakest sentient beings and taken advantage of their weakness. And then
pretended not to have realized this!
My
concern is that certain problems about our world are so deeply entrenched that
even if solutions to those problems were clear they wouldn’t be implemented. If
the problem concerns something to our disadvantage, like giving up certain
pleasure-inducing foods, the thought of
that is just too uncomfortable to contemplate. There is a common fear that once
a thought enters the mind, it can’t be expelled; it takes a course of its own.
And therefore, it’s important NOT to let it in, in the first place. Matters
pertaining to food and animals mustn’t be allowed to get that far – these must
be perceived as ‘unimportant matters’.
If there is a problem, a question
concerning the eating and using of animals, people might prefer to live with
it. They would probably say that veganism is too high a price to pay for peace
of mind, and wouldn’t consider it or discuss it or take it seriously. But it
isn’t just peace of mind that’s at stake, it’s the danger of losing one’s power
of reasoning or acting upon the results of reasoning.
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