1850:
Objects may not appear to be
living and breathing beings like us but perhaps their purpose is to show us
what being is really all about; it’s as if they sometimes ‘respond’ to our
feelings for them, as if they ‘read’ our feelings. Like the planet itself,
changing its climate in response to our profligate use of fossil fuels.
We need to address
dysfunctional, inherited attitudes which are not producing mutual benefit. The
most damaging of these is likely to concern the way we use animals, with our
belief in the safety of having a ‘non-relationship’, as we do with the animal
we are about to eat.
Our contact with certain
animals, our cruelty towards them, is to our mutual disadvantage. It starts out
badly and ends up badly. Humans and animals – we’re deluded enough to think
we’ve discovered a bargain, where it’s all advantage on our side and minimum
disadvantage to us. Later, too late usually, we find things don’t work out
quite as well as we thought they would. Here we have a lop-sided situation, the
too strong against the too weak – helpless animals, their lives ruined by us,
and we-humans-with-intellect, hungry for advantage. In this case, where humans
are using and abusing animals, we have the disadvantage of the ultimately ugly
act of enslaving, killing and consuming - it creeps up slowly and strikes us
down just when we’re not expecting it. It comes in two forms, shame and
illness. Which one strikes us down is unimportant – but vegans suggest avoiding
the whole messy business of conducting non-relationships. That’s a conceptual
framework we just don’t need any longer. Why try getting away with it - adding
to the imbalance - when you don’t have to?
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