Tuesday, May 3, 2016

Understanding the minds of others starts with our own minds

1699: 

When I considered becoming an animal activist, I soon enough also became a vegan. I knew that would involve me in much more than just avoiding meat and dairy. I’d experience shortages and unavailabilities. I’d be cutting myself off from ‘normal food’ and therefore seeming to be NOT normal. I’d have to get used to doing without; there’d be no more cheese, no more cakes from the cake shop, no more honey, quiche, waffles, and the list goes on. No more being-invited out to dinner because of the complications of catering my eating requirements. No more discussion of food with people because talking about all this leads inevitably to animal issues.

But this isn’t ever solely about food or our social lives. There are other important principles at stake worth perhaps more than losing friends and missing out on favourite foods. Mostly, amongst us there's a wish to tread more lightly on the earth, to better appreciate things around us, to be kinder members of our world. We need to somehow transform ourselves from clod-hopping brutes to more sensitive, gentler adults.

We each face a simple choice: we can either carry on grabbing whatever we crave or become more circumspect and use a bit of self control, and then see if we can keep it up. This is the aim of becoming less attached to things, less nailed down, less concerned about doing-without.

The bigger picture involves not only becoming less tempted, but being more in tune with the prospect of some important transforming principles. One can see that these same principles can transform not only our selves but our species. (And I would say that the human species is in dire need of transformation if it is not to die an ignominious death of its own making). Practising 'being vegan' is the start of something big. It isn't attempting perfection or seeking enlightenment or taking a ‘spiritual path in life’, but rather about experimenting with what appear at first as 'maybe-truths and bringing them ínto fuller consciousness as full-blown truths.

Life is a laboratory where we learn about getting used to change, embracing, not fearing it, even if we see it as a need for radical change. This isn't about changing for the sake of it but taking up change in response to circumstances which demand it. Embarking on a course of radical change - does it have to be a hard slog or can we enjoy it? Or at least be at ease with it? By getting used to change we can keep alive a questioning of those things which others seem un-bothered about.

For me, then and now, the most bothering thing I can think of is the routine abuse of sensitive and sentient beings, particularly farm-animals. Abusing animals who can't fight back seems to me and many others to be both cowardly and weak. The situation regarding farm animals, animals being used solely for the purpose of providing us with food and clothing, is simply an example of social injustice. It is such a monumental example because there are so many who are so innocent and who are being so badly abused. Our main aim must be therefore to better understand why our fellow human beings are so careless about animals, why there is such a lack of empathy for non-humans when in every other way it seems to be a natural part of human nature. There are so many examples of humans knowing how to treat their nearest and dearest with love and affection. So why should it be different when dealing with Nature - in this case with those aspects of Nature deemed useful to humans - the animals and the environment?


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