1638:
If ‘vegan’ means more to us
than a principle concerning the avoidance of animal-based foods, then it's just
as much about how we think. If we start to see ourselves as caretakers rather
than just 'takers', it will mean that our veganism is an ideal that extends
beyond the kitchen and wardrobe, guiding us into a consistency-of-action - it
examines harmlessness in all its aspects.
But vegans are alone with our
ideals - we seem to be following a lost cause. Humans aren’t that
altruistically inspired yet. It's still a 'me'-paradigm, where self-interest,
reputation and acceptance from others is the common goal. We are much keener on
helping humans than helping non-humans, especially those of the edible variety.
The human is such a self-contradictory being. On the one hand we're kind, and
thoughtful but on the other hand callous and thoughtless - so confusing for maintaining
balance. Which is why vegan principles are so important - they're for keeping us
thinking, challenging ourselves and acting consistently.
Vegans have largely separated
away from any need for approval from those who are still living in the 'muddled
zone'. And that's mainly because thinking and kindness is confined to our own
species, or rather it's abandoned when certain non-humans come into the
picture. Our human-centredness controls our thinking to the exclusion of almost
everything outside the human sphere. So, animal activists have to be firmly on
the side of the most vulnerable, because they are the ones who no one else
thinks about, and they are the ones in such great numbers enslaved and abused
by the enemy-human.
Such is the anthropocentric
nature of human thinking that the question most humans want to ask of vegans is
"What possible advantage could there be, fighting for the rights of
non-humans?" And of course it's true - there are no rewards, no praise and
no encouragement for our stand and therefore no notice taken of what we do for
animals.
But if approval doesn’t
matter much to us, then we might just become one of the planet’s natural
caretakers, guarding the rights of those who at present have no rights. The
farmer controls the life of the animals he owns (as if anyone can 'own' another
living being!!). That's what we are up against, and why we seek to annul the
farmer's right to ‘own’ animals. I see our
role as guardians of the vulnerable as being natural to us, because that's what
we do best and that's what also brings us the greatest personal satisfaction.
If our brains are equipped
with mirroring neurons for sympathising and empathising, it means we can guess
at what others need; we are able to almost enter into another's being.
We can imagine how they feel and then go on to attempt to help them. Whether
‘the other’ is a person, an animal or an ecosystem, we can use our empathy to
make things work better, for others as well as ourselves. Whether it’s car
maintenance or relating to another species or working in the field of human
relationships, this is what humans are so good at. We are natural caretakers
who can make things run smoothly, if only because we want to be useful to
others. If we feel the empathy in us, it’s likely we’ll want to develop that
skill for the sake of the ‘greater good’.
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