1430:
In any conversation on
serious issues such as Animal Rights, all the time I’m checking myself, to be
sure I’m not becoming too volatile, or that the conversation isn’t becoming too
one sided (too much of my stuff, not enough of the opposition, or vice versa). If a person’s opinion is mocked or ignored,
they’ll feel put out or feel like they’re being lectured at.
Conversations about animal
foods, about animal farming and killing, need to be interesting and worthwhile,
disagreements notwithstanding. It can be
stimulating for all concerned, whenever one is exploring the pathways of thoughts
and beliefs. Without the moral overtones
that this subject usually brings with it, wherever our discussions take us can
be fascinating. And as with a conversation
on any serious topic, in the end we are surely all aiming to leave it on a
positive note, so that, if necessary, we can resume it at a later date.
For vegans, Animal Rights is
a deadly serious subject, and it can be grim at times. But for us there is an up-side. Taking this subject to heart brings meaning
into our lives, and it follows that for us to pass on what we know, we need to
become proficient in talking about it. Ask
any animal farmer, and they will admit animal husbandry is a complex subject,
so for us who simply study it from books, we can't know everything pertaining
to this subject. Animal advocates
usually try to learn the most interesting parts. And sometimes, it’s only our own interest in
learning the complex details of animal farming that keep us from losing
impetus. If we can absorb enough to
enable us to talk competently, we can, in theory, change people’s attitudes. And from there, we can bring them closer to
understanding the main issues involved in Animal Rights. But there’s a danger
here.
Becoming knowledgeable and
learning how to talk informatively, leads towards a belief that one is RIGHT. And it seems that as soon as we think we are
right, we get careless. We come to rely
on our arguments too heavily and then lean too heavily on moral imperatives,
trying to shock people into a quick conversion. We drift away from the difficulties of human
habit-change and begin to apply pressure, with horror stories about
‘conditions on animal farms and slaughterhouses’. And sometimes that’s what is needed to tip the
scales and get people thinking. But it
doesn’t always work, and even when it does it doesn’t get them thinking too
much further. Often, our persuasions have a ‘Will o’ the Wisp infatuation about
them; the impact of ‘our truths’ soon fade.
The fact is that entrenched
eating habits are not easily or quickly changed from the outside - the true
resistance to vegan ideas is so fierce that clued-up people won’t tolerate any
sort of moral battering. So, it depends on
what we say and how we say it. We might make a mild mannered mention of milk;
what happens to cows and calves in the process of producing milk. Or we could be mentioning the details of some
grotesque animal torture. What is
appropriate to speak about depends on how we gauge the atmosphere; when to go
into any sort of detail, we must recognise when to let it rest; when to resist
the coup de grace of going in even harder.
By not becoming too rabid
about this subject, we can show that we’re not trying to win personal kudos by
promoting it. By caring about how we’re coming across, when talking
to someone, we live to fight another day. We might not stand much of a chance of being
understood, but we can win some respect for what the Animal Rights movement is
trying to achieve.
People may not agree with us,
but people are our business; they are the customers of the Animal Industries
who we hope to persuade to become non-customers. These are the ones with whom we need to keep
on side.
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