1154: Posted Chichester, Sussex, Friday 12th August 2014
Edited by CJ Tointon
Some direct
animal activists are willing to destroy property to save animals who're
imprisoned in disgusting conditions on farms, laboratories and abattoirs
everywhere. They risk being fined or
even losing their own liberty, to save tortured animals. But let it be said - They avoid causing
injury to any personnel (human or animal) and let it be added - They do it for love.
It takes guts to
be a direct-action activist and I think they deserve our respect. As do
those who have set up sanctuaries where rescued animals can live out the rest
of their lives in peace and safety. But so few animals are rescued and so
few sanctuaries exist.
If we really
want to scratch the surface, to bring about massive changes in consciousness,
to make meat-eating 'unfashionable', then maybe less-direct methods should be
considered as well as direct-action. It
might be more effective with our carnivorous friends. Public perception is very important in the
shifting of fashion! Direct-activists
have earned a dodgy reputation within the Animal Rights Movement. A lot of this comes from carnivores' convenient "hating-the-enemy" perceptions,
but some is justified. We have to be
careful with perception.
The public needs
to be swung over, without their having to deal with a lot of perception
baggage. Becoming animal-conscious and
therefore becoming a plant eating vegan is a tricky matter, especially when one
can't identify with other vegans. They can
seem out of reach, hostile, righteous and pushy. And why not when so many
of our friends are living under concentration camp conditions?? But by
breaking into these nasty torture chambers, we get a reputation for being
terrorists or eco-terrorists, especially since some of our activities (like
direct action) can whip up lots of hostility from a highly propaganda-ized
public.
What’s wrong
with direct action? Nothing - as long as the non-violence aspect of it is
rigorously emphasised. I’d say we are
fighting a perception war here. I think it all starts out with very good
intentions, providing data and video footage
to show people
and inform them. There is a potential
for mass distribution of video evidence of animal cruelty. But we can easily stray into something we
find more difficult to justify. Mainly,
it puts paid to the excuse many people still trot out, that "we didn’t
know". Eventually the
embarrassment of pretending "not to know" (when there’s so much evidence
available) will jolt people into "thinking again". Eventually
it will become obvious who our non-friends are; the people who poison us and
profit from us and try to pacify us.
I believe
there's nothing wrong with direct action when ultimately it's directed at
setting up refuges for the animals who are saved. But it’s before this that the
trouble may occur. The 'breaking-in' of the various Auschwitzes. Access to these jails is of course essential
and, in truth, the only real damage done is to Animal Industry property.
Surely, for the cost of a few broken doors and locks, it’s a small price
to pay to educate people about what’s going on. Of course the Animal
Industries don't agree!
But my question
is: "Do these rescue missions
impact on the general public in the intended way?" I doubt they
impact on the 'egg-and-bacon-for-breakfast' mentality. As long as people still want the animal foods
they are so accustomed to eating, they'll be reluctant to change. If they do change their diets, the process
of change will probably be seen as a duty.
We want it to be more than that.
When a person's weight falls off and the vegan diet has been seen to
work, something else should be kicking in about perception-of-animal-slavery -
unjustifiability. To get people to that level, a lot of smoothing over is
needed. Direct actions can sometimes
cause the activist/advocate's reputation to suffer unnecessarily.
The Animal
Rights movement with all its good arguments, might not yet be big enough or
respected enough to persuade people to listen.
We need to be super-intelligent in how we approach people who are, to
all intents and purposes, still virgins.
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