69:
On the face of it, dynamic non-violence needs an ability to
discriminate right from wrong. But this leads us into the quagmire of value
judgment. I am, for instance, in the ‘right-thinking’ camp, and compare myself to
what I think of as the ‘wrong-thinkers’, to whom I’m unattractive and maybe
even dangerous.
I’d be on
safer ground if I spent less thinking about good and bad and concentrated on
energy. I think that non-violence is a highly efficient energy, and I want to
produce it and gain from it. If my energy is used for non-violent activity I’ll
experience no energy-drain, whereas violence drains precious energy.
I’ve never
heard of anyone actually advocating violence, it’s what we resort to, for
pragmatic reasons, more like a fall-back position. The quick-fix is a
temptation, and any violence involved is overlooked, not because we like being
wicked but because we think we can take a short cut and get a result. And get
away with it. We don’t see how it sucks energy out of us. Meat eaters think
they can ‘get away’ with their meat diet without too much damage. But of course
damage shows up later, down the track, sometimes too late for rescue.
“Damn it”, they
might say. “If only we’d been less
obstinate, listened to our instincts and advice ... and become vegan ... and
not taken such risks with our lives as well as the lives of others”.
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