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For some of us the penny has dropped - we are not just
plant-eaters or animal lovers, we are simply more empathetic to the plight of
enslaved animals and more aware of the dangers of animal-based foods. That
doesn’t necessarily mean we are nice people, but it does mean we’ve seen a
pattern emerging; by dropping animal protein and generally cleaning-up our own
act, we’ve been able to see the bigger picture.
The
satisfaction I get from that understanding makes me very feel grateful, and I
suspect that my tendency to empathise springs from gratitude, for having the
veil lifted. And even if I’m not a nice person this realisation makes me less
cold hearted at least.
Moving on, past empathy, past
compassion, I end up with ‘interest; this whole subject becomes more
fascinating the more Í get into it. It helps me understand this human-dominated
world and it lets me study more closely the reasoning of people, people who seem
to me (without them necessarily knowing it) quite lost.
But coming right back to the
start of all this, to where your average omnivore starts to consider
‘compassion and empathy philosophy’, it’s the start of an awareness of other
global issues. And that sensitises a person to the rationales behind vegan
principle.
It’s not just about the food we
eat but about applying ‘vegan principles’ to daily life. It affects us on so
many different levels. It might start with shopping for different food items
and clothing, and then painfully struggling with cravings and addictions, but
as momentum builds it has the effect of strengthening the mind; it inspires the
emergence of responsibility for repairing damage. It even inspires a new
identity for ourselves. So, if you move from animal-eating to eating solely
plant-based foods, you begin to think more broadly, and then something else
begins to form - a new self-identity.
With less aggro, less determination
to win and by avoiding quarrelling, useful character traits emerge for
defending animals. Their eventual liberation will come about when we no longer
try to apply pressure.
Whenever we touch on what people
should and should not eat, it has the potential for sparking a fight. I’m a
coward in a quarrel and try to find another way. I’m not saying to NOT bravely
uphold one’s position but to NOT let it deteriorate to the point where we’re
fighting. Apart from the rights of animals, veganism is also about the overall
ethic of non-violence. So, whenever we clash we lose some valuable ground. There’s
a lot to lose if disagreement turns sour. If it gets personal.
It’s true that in Animal Rights
you can lose friends by the truckload, and it will always be so unless we build
a reputation for being something else. By being less aggressive, by being calm
and informative and adopting a gentler way of going about things we can make
our point all the more effectively. I hope that approach will spread to fellow
vegans. It’s true that we do have urgent things to say. We know that the
omnivore has a defence shield and we need to break through on some level. The
question is, do we risk a fight over it? And if a fight breaks out how can we
dampen the flames?
This brings me to ‘stoushing’, an
important Australian activity. It’s not quite fighting when you ‘have a stoush’
with somebody.
In a more violent society you
wouldn’t dare let your eyes meet unless you wanted to be offensive. Even in
this benign country a difference of opinion about the use-of-animals sometimes
feels like sitting on a volcano; here you are, you’re talking and talking, and
then suddenly the temperature changes. A stoush is brewing. Suddenly you
notice, in the changed tone of voice, that it’s becoming a head-on omnivore
versus vegan battle. Perhaps a nerve has been hit. We seem to be heading for a full-on
confrontation. Or there’s a hesitancy and the making of over-careful comments.
On one level, what sparks a stoush is a sense of being offended. My offending
you by something I’ve said, or you offending me, for defining me in a narrow
way, as being just vegan and nothing else.
Talking to friends, strangers,
kids, whoever, about this matter of animal use, inevitably I’m going to be
saying something more radical than they’ve ever heard before; my knife cutting
a little deeper than any other knife. So, by pre-empting this I try to keep it within
the bounds of a friendly stoush; I’m cautious; I go madly back-pedalling.
My first priority would always be
to maintain an atmosphere of trust, and if it’s not there I’ll try to build it.
So, at first, in order to get my point across or indeed to make any sort of
forward progress, I’ll bend over backwards to keep things on a friendly
footing. My main concern is always to allay suspicion that I want to go beyond
a stoush. To that end I’ll appear almost uninterested in making any further point
you feel free to say what you want to say. I’m willing to downplay anything so
as not to be defined too narrowly and avoid being labelled as only ‘vegan’.
In our society there’s a
knee-jerk reaction to vegans, because vegans are, at least potentially, capable
of ruining almost anyone’s day, by what they have to say.
Once you enter the public domain
with vegan philosophy or, less preciously, by having a casual chat (with
someone you meet on the street, about the using of animals), potentially you
enter the lion’s den. Everyone’s super-sensitive around this subject. If we
want to approach animal issues we have to be relaxed. They need to see that we
intend to play-it-by-ear and to be entirely spontaneous, otherwise we’ll be
seen as cheap evangelists.
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